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Wang Anshi’s “Pen” Views and Political and Educational Thoughts
Author: Li Zhe (Qinghua University of Science and Technology Research Institute)
Source: “History of Chinese Philosophy” 2023 Issue 5
Abstract: “Pena New Issue” has become the official teaching material and the standard for selecting scholars under the responsibilities of political power. With the failure of Xining’s transformation, the new school and the new party were disbanded, and the “People’s New Issue” also fell in the verbal state of criticism of the verbal criticism. Of course, the iron certificates of the text of “Penchant” are like mountains, but the causes behind the creation are more worthy of attention. Only by breaking out of the binary division between “Preface” and “Preface”, reviewing the relationship between “Preface” and “Mao Poetry”, mastering the understanding that the essence of poetry is “French” and the initial design of “education”, can we truly understand Gong Yang’s “Preface”‘s “Preface” and political and educational thinking, and make a more comprehensive judgment on the color positioning and effectiveness of “Preface” in the Xining Change Method.
Keywords: “New Issue of Poetry”; “Preface to Mao’s Poetry”; Wang Anshi; Political and Cultural Thoughts
The “Preface to Poetry” was diverted during the Northern Song Dynasty: on the one hand, he was influenced by the ancient and confusing thoughts, and he maintained doubts about the traditional “Preface to Mao’s Poetry”; on the other hand, he respected the existing Han Confucian old sayings and expanded profoundly. These two forces combined with the transformation into the flood of the Northern Song Dynasty’s “Pen” study, which was vast and unrestrained and magnificent. Among them, Wang Anshi’s “People New Issues” is very interesting. The attitude of “Mao Poems” and the transcendence and brevity cannot simply apply the new and old binary oppositional thinking form. There is both the indifference of breaking and then establishing, and the common sense of abiding by tradition. This is inseparable from the political and educational thinking that emphasizes “education”.
1. The relationship between “The New Issue of Poetry” and “The Preface to Mao’s Poetry”
King Yang’s attitude towards “The Preface to Mao’s Poetry” is beyond his understanding of the author’s controversy. According to the “Preface to Mao’s Poetry” written by Zixia, Mr. Qian expressed doubts about this: “The world has believed that Zixia is the one who expresses its meaning. According to his literary remarks, since Qin and Han, no one can talk about this. However, he believed that Zixia is a question. “Pen” refers to King Wen, Emperor Gaozong, and Cheng Tang, as in “Jiang Yousi” it is “beauty” “大” is “sacrifice to the soup”, and “Yin Wu” is “sacrifice to the Emperor Gaozong”. When he was working, he was indecisive to show his meaning to later generations. Even though Confucius did not know, was he in Zixia?” [1] Here, Mr. Zhang took the two chapters “Jiang Yousi” and “Na” from Shang Dynasty as examples to receive the full knowledge of “Bianyan”. In an article called “Jiang Yousi”, modern scholars generally believe that the protagonist of the lyricist is a man who is a man who is a tragic man or a traitor, while “Bianyan” believes that: “Purchase network comparisonBeautiful mother. If you are diligent and have no resentment, you will regret it tomorrow. When King Wen was in the morning, there was a place between Jiangtuo that would not be given to his mother tomorrow. If the mother met a woman, she would not complain and would regret it tomorrow. ”【2】In other words, “Jiang Yousi” describes a man from a noble tribe who got married during the Wen period of Zhou, and forbidden to dowry a beautiful mother, and the beautiful mother was also unlucky. In the end, the noble men realized their mistakes. Based on this, Mr. Zhang believed that since the era was back to King Wen, Confucius did not know, let alone Zixia, it can be seen that Mr. Zhang had a sufficient sense of respect and sincerity in “The Preface to Mao’s Poetry”. He also clearly expressed in “Answer of Korean and Seeking Benevolence”: “The preface to “The Preface” does not know who, but it is not the law of the previous kings, and it cannot be done. Therefore, his words are neat and clear, and he is unrestrained and profound. He should think carefully and not doubt that he has lost it. ”【3】Confirmation of Mao’s Sequence博官网” differed from the “The Laws of the Ancient Kings”, and said that Korea sought benevolence and trust in the “Preface to Mao’s Psalm”, “I don’t doubt that it has fallen.”
君官网” and compiled the first plot of “The New Issue of the Ancient Kings” It is closely related. “Mao Poetry” positioned the effectiveness of “People” as “the reason why the previous kings used husbands and wives, made contributions, favored people, beautify education, and moved customs”, and “Preface” wrote one by one to “People” and “Education” to explain the meaning of “Beautiful Thorns”. This is different from Wang Anshi’s goal of educating people and revising customs. In other words, the description of “Mao Poetry”, “Travel”, “Travel”, “Shu” and “Shu” is to build “People” for public institutions – Education – The idea of ”change method” provides a practical theoretical basis. In the process of history, the original version of “Mao Poetry” is only a piece of paper in the schema of “Pen” but with the continuous reshaping of Confucian classics, the historicity of “Mao Poetry” has been gradually forgotten in the long time of origin. It is no longer a specific product of a specific environment in a specific period, but has become an advanced interpretation of the connotation of the text of “Pen”. The preface of “Pen” href=”https://twsugarhoney520.org/”>Baoqing” takes the lead in presenting the conclusion to the readers, and then the original text of “People”. In this form, the reader’s reading direction is to use the original text as the notes of the preface, and to receive the settings of the preface beforehand, and then Use text to please the judgment of the preface. This hidden secret contains a fact: “The Preface of Mao’s Poems” has become a more authoritative referee standard than “The Preface”. Mr. Yang also entered this kind of reading experience on behalf of himself, and tried his best to comply with the Preface of Mao’s Poems and the texts of “The Preface”.
For example, “Zhengfeng·Yi Zhongzi”, a man who was in a hot mood tactfully asked the lover not to come and meet, worried that he would cause trouble for others. “The Preface to Mao’s Poetry” believes that “The “Zhengzi” is an assassination of Duke Zhu. He did not punish his mother to harm his brother. My brother’s uncle fell out of Taoism and did not control him. He did not listen to him. He could not bear to be even a big trouble.” He pointed out that the master of Duke Zhuo was a master of Zheng, and believed that this poem was written in “The Left-Biography·Zheng Boke Duan Yuyan”, that is, Duke Zhuo Gong was the master of Zheng Shuo to prevent Gong Shuo Duan from being accepted, which eventually led to Gong Shuo Duan’s rebellion. Zheng Zhi also explained in the “Preface to Mao’s Poetry”: “The mother of Mr. Zhuang is Wu Jiang. She gave birth to Mr. Zhuang and her younger brother Duan, Duan is brave but has no honor. The man did not make a place early, but he was slow.”Baoqing.comBaogong took the foundation of the viewpoint of “Banyan” and said, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to say, “The first thing is to s TC:
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