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A brief discussion on the post-school study of King of Jiangyou
Author: Liu QingquBao Haimei
Source: The author authorized by Confucianism website, original “Teaching Civilization Forum” No. 3, 2017.
Time: September 14, 2017 AD
Abstract:Zhen Yuan Teng was the main representative of the postgraduate study of the King of Jiangyou, but it has not yet been popular in the academic community. Research results have been found in the general view. Most of the perspectives are still important in philosophical thinking, and there is less control over its political affairs, lecture activities, and artistic cultivation. This article has reviewed the latest developments in the past decade, sorted out the focus distribution of the discussion, and showed the current academic focus faces, and provided for reference for further research and development.
Keywords: Jiangyou Wangmen, Zheng Yuanteng Mental Thoughts Political Activities Talking about Scholars
Author Introduction: Liu Qingqu (1983—) male, from Kai’an, Qianzhou, graduated from a major Chinese modern history student in Guizhou. The purpose of the discussion is: Chinese thinking history.
Fund Project: The topic of the Humanities and Social Sciences Base of Guizhou Provincial Education and Guiding Hall “Collection of Documents and Research on the King of Guizhou” (2015JD001), and the phased results of the 2016 course of Confucius Hall “Yangming Post-Study and the Annotation of the Four Books” (KXTYB201602).
Zheng Yuanlei (1551-1624), whose courtesy name was Erzhan, was from Nangao, Jiangxi Province. He was from Jishui, Wansheng, and was a scholar of Jinshi for 5 years and served as the censor of the Left Capital. Whether it was still descendants at that time, the impact of history is full of reports. “History of Ming Dynasty: Zhao Nanxing’s Profile” reads: “Nanxing lives in the area, and its reputation becomes higher and higher. It is formed by the “Three Kings” in the sea” [1]. Yuan Hongdao, a representative of the famous public security sect, said: “Now, there are famous ministers in the sea, some who know the place and some who know the family, but only Ji Shui-jun Gong, who know the knowledge and do not know the knowledge, are called Nangao Teacher Chief Teacher, not only not famous, but also not the same. The palace is deep, the purse is subtle, and the Qiang and Rong are far and wide, and all respect the teacher. Seeing her doing it well, Song Wei gave her a little peace of mind. Teacher, it is as serious as the teacher.The god. The bus is full of money and burying mountains, and it is not important to be a guitarist. Since Qing and Xi, there has never been such a famous minister. Ask why it is serious? But he said: The country’s No. 1 strong man was beaten. ”[2] The ancestor of Touka and Yuan Ting came and went very closely, and said, “If you are in harmony, I have not been able to determine the color of the person now, and I know that the heavenly sage is intact. ”[3] It was extended to the Qing Dynasty, and Zhaoji people also recommended it, saying that “no one can do with wise knowledge and knowledge is more prosperous than Jiangyou; those who can maintain the reputation and serve the king with Taoism and serve the king in Jiangyou are the most important thing than Zheng Zhongjie Yuanse. ”[4] Zhao Nanxing and Guying Cheng were both famous leaders of Donglin Le. They were able to stand shoulder to shoulder with the two. It can be seen that Yuan Ting was already a famous scholar at that time. As for the recommendations of Yuan Ting, Tom Tak, Zhao Jiren and others, it is enough to verify the high authority and influence of the great power and influence of the scholars and officials.
The authors evaluated the historical materials of Yuan Ting, which were the most popular in his life. href=”https://www.taiwanblog.net/Amber/%e4%ba%ab%e5%8f%97%e5%8c%85%e9%a4%8a%e7%9a%84%e6%af%8f%e4%b8%80%e5%a4%a9/”>Purchase The first is that he “studyed the mind” throughout his life, and talked about the way of learning without any effort, and established a complete and unique thinking system; second is that he “ups and downs” in politics, and always adhered to the moral character of “loyalty and introduction”, and was eager to seek good political order, and tried to resolve the national crisis in the late Ming Dynasty; third is that his poems were published, his writings were first-class, and his art cultivation was extremely high, and he was famous for his future generations. In the era, the Ming Dynasty was struggling to collapse under the grand crisis, and he was affected by national crisis throughout his life. Based on the request of Confucians, one of the inner sages and outer kings, the Zhenyuan title must be concerned about the current affairs. So, what are the actions of crisis rescue he made? What were the effects of the entire crisis rescue operation of the late Ming scholar and the big men? From the founder of the Yangming Mind Learning to “Ming” In the thinking system of Liu Lishan, the King of the Dynasty, what are the characteristics and status of the Junyuan Talk Thought? The Junyuan Talk Songs and Books are of great qualities. How should we evaluate them from the perspective of literature and art? These questions need to be discussed and answered. This article sorts out the Junyuan Talk Research Articles in the past decade, reviews them, and tests to find the bottom line of these questions.
1. Research on Mind Thoughts
Since Jun Yuanteng is the middle school of Wangmen’s postgraduate learning, his Mind Thoughts are naturally happy. Zhang Zhaoqing’s “The Acquisition of Confidant LearningPreparation of Nursing Network PPT:”Zhenyuan Talking Thought Research” (2011) is a unique doctoral paper that has been discussed by Zheng Yuan Talking today. The article combines the teacher-friendly system and focuses on the cover message board discusses the “collection” characteristics of Zheng Yuan Talking Thought – that is, the acceptance of various schools and schools. The author analyzed the Yuan Ting in different categories: “The acceptance of the Jiangyou King’s Gate is mainly Hu Zhi, the acceptance of the Taizhou sect is mainly Luo Rufang, and the acceptance of the Zhejiang sect is mainly Wang Ji. At the same time, through the discussions with the Zhan Ruoshui postgraduate Xu Fuyuan, Rong Yaowu, Zhu Zi Houxiaocheng, Gao Panlong and others, the thinking of these people will also be accepted.” [5] The article also noticed that while receiving the focus of each sect, the thoughts of Yuan Ting have been “removed”. In addition, the author also creatively proposed the Fourth Department of Song and Ming Ching, which is composed of Cheng Jun, Xie Liangzuo, Zhang Jiucheng, Hu Zhi, and Zheng Yuan. “In particular, this article is based on philosophical thinking, and the important feature is the broad inclusiveness. In another article, the author pointed out that the differentiation of benevolence in the first sentence “study” of “study” (2009) pointed out that Jun Yuanting interpreted the word “study” in “study while learning” as “perception” and “understanding” [6], thereby analyzing the difference between him and his previous scholars in benevolence thinking.
The “A Preliminary Study on the Thoughts of the Junyuan Ting” (2010) written by Wei Zhichang describes the discussions on the mind and nature of Junyuan Ting, and at the same time, and his thoughts on governing the world. The author pointed out: “In the theory of mind and nature, the Yuan standard inherits the mental and ‘the body of ‘no good and evil mind’, and emphasizes that the mind is reason. The mind is the unity of ‘the state of no inseparable’, that is, the essence of the mind is the highest good, and its influence of emotions is indestructible. Therefore, in the theory of kung fu, the Yuan standard emphasizes the kung fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu fu Understand the mind of your own. In the process of cultivation, he took the initiative to guide the knowledge of virtue and nature. Regarding the ills of Wang Xueshu’s life and obeying the emptiness, he also proposed the cultivation skills of self-realization and practice of unity, hoping to save the scholar-in-law who talks about the mind and nature. “[7] This article also considered the two aspects of thinking about the mind and nature of the dynasty and governance of the world, and regained the completeness of the thinking direction in a comprehensive manner.
The relationship between Yangming’s mind and Buddhism has been paid attention to by students. Some people dir
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